"Item is an audio-visual production of Dr. Willinsky's trip to Israel. In the form of a travelogue, Willinsky accompanies footage of landmarks, ruins and the local population with audio commentary. The production includes a brief discussion of the formation of the state of Israel and features various cities, such as, Jerusalem and Tel-Aviv. Sadie [Willinsky] is occassionally spotted in the footage interacting with locals and visiting the homes of friends." Ontario Jewish Archives.
PNV-k egin zituen ahaleginak propiedadiak berreskuratzeko.
El filme muestra los esfuerzos del Partido Nacionalista Vasco por recuperar bienes.
The film depicts the efforts made by the Basque Nationalist Party to recover assets.
"La película realizaba un montaje lúdico al yuxtaponer los mensajes políticos oficiales escritos en las bardas de la ciudad con imágenes o textos que los ironizaban o alteraban su sentido. El título viene de un juego de palabras con el fraseo de las sílabas "Mé-xi-co" / jí-ca-ma", que solían usarse entonces como porra en los partidos de fútbol de la selección nacional" (Vázquez Mantecón, 2012).
"The movie had a playful montage by juxtaposing official political messages written in walls around the city with images or text that ironized them or altered their meaning. The title comes from a word game that played with the phrasing of the syllables "Me-xi-co / ji-ca-ma", a popular chant during the national team soccer games of the time" (Vázquez Mantecón, 2012).
"In their adroitly handled John Doe, Citizen, Frances Christeson and Harry Merrick have produced a photoplay of politics in city government that can be compared to a theatrical picture in dramatic values and clarity of treatment. Designed to teach students the value of the vote, the danger of neglecting to understand the issues in city affairs and some of the methods by which machine politicians keep themselves in power, this picture also shows how well amateurs can handle a serious film in dramatic form. Particularly notable, from the movie maker's viewpoint, is how cleverly and effectively the producers have circumvented such apparently insurmountable problems as showing a crowded town meeting in a large auditorium, night airplane shots of rows of homes with lighted windows and the construction of a new sea wall on the city's waterfront. Needless to say, these sequences were not handled by means of large studio sets and hundreds of extras; but they are just as effective as if they had been, and therein lies the genius of these remarkable movie makers." Movie Makers, Dec. 1938, 597.
"A fictional account of an election as it might occur in a small city. Illustrates the indifference of the average citizen to public affairs and emphasizes that if the government is not run by the people the government will run them." Educational Film Guide, 1953, 367.
“Ruhi Su ve Rahmi Saltuk türküleri eşliğinde yoksulluk ve emek sömürüsünü ve mücadeleyi, direnişi farklı, ilginç bir kurgu ile anlatmış. 13 dakikalık 1969 yılı koşullarını düşünerek izlemek gerekiyor.” Sinematek.tv: http://sinematek.tv/kordugum-1969-2/ (15 Oct 2019).
“Accompanied by Ruhi Su and Rahmi Saltuk’s folk songs, the film tells the story of poverty, struggle, and resistance in a different way, with an interesting montage. This 13-minute-long film requires audiences to acknowledge the contexts of the year 1969 in viewing.” Sinematek.tv: http://sinematek.tv/kordugum-1969-2/ (15 Oct 2019).
"Luz externa fue una de las producciones más ambiciosas del súper 8 mexicano. El guión se basaba en el monólogo de Ernesto, un machín jipiteca, que relata a un amigo las peripecias con su novia Raquel. Posteriormente el guión sirvió como la base del cuento con el mismo título que apareció como parte del libro El rey se acerca a su templo. Tanto la película como el cuento se abocaban a describir el abanico amplio de la juventud clasemediera urbana contracultural que había aparecido a fines de los años sesenta y principios de los setenta: los macizos que acceden al consumo de drogas, las muchachas de buena familia que se acercan a ese mundo, los nuevos conversos a la revolución social o los intelectuales que participan del ambiente con simpatía" (Vázquez Mantecón, 2012).
"Luz externa [External light] was one of the most ambitious productions of the Mexican super 8. The script was based in the monologue of Ernesto, a 'machin' hippie, that tells a friend about his adventures with his girlfriend Raquel. The script served later as the base for a short story with the same title that appeared as part of the book El rey se acerca a su templo [The king approaches his temple]. Both the movie and the short story described the wide range of the middle class urban countercultural youth that emerged at the end of the sixties and the beginning of the seventies: the strong men that had access to drugs, the girls from good families that entered that world, the new converts to social revolution or the intellectuals that sympathize with that ambiance" (Vázquez Mantecón, 2012).
"Mr. Motorboat's Last Stand, written and produced by John A. Flory, who was assisted in photography by Theodore Huff, ACL, carries the subtitle, A Comedy of the Depression. It has, however, nothing in common with the typical motion picture comedy but is, instead, one of the very few films made each year that represent an intelligent attempt at experimentation with the motion picture medium. It is a story of Mr. Motorboat, an unemployed negro, who lives as elegantly as circumstances will permit in an automobile dump and who sells carefully washed and polished apples on a street corner. The picture turns into fantasy as Mr. Motorboat appears to ride to work in the morning in one of the cars of the dump that stands motionless without its wheels. Then the fantasy becomes more complete when he makes a bit of money and uses it as bait with which to fish in Wall Street. This he does literally and actually and with marvelous results until the crash of 1929. Simultaneously with the explosion of the prosperity bubble, Mr. Motorboat's competitor smashes his apple stand and the picture ends in a magnificent chase sequence, Mr. Motorboat after the competitor. This picture is photographed superbly well, and the editing is as smooth as that of the professional studio product. It is filled with remarkable directorial touches and cinematic symbolism and, although it suffers to some extent from the haphazard admixture of fantasy and realism, it is decidedly the best experimental film of the year." Movie Makers, Dec. 1933, 522.
“Sinematek.TV film arkeolojisine devam ediyor! 1979 yılında Stockholm’da düzenlenen Nazım Hikmet’i Anma Gecesi’ndeki Ruhi Su, Zülfü Livaneli, Tuncel Kurtiz’in performansları Muammer Özer tarafından kaydedilmiş ve İlk defa Sinematek.tv tarafından yayınlanıyor.” Sinematek.tv: http://sinematek.tv/nazim-hikmet-anmasi-stockholm-1979/ (15 November 2019).
“Sinematek TV continues its film archeology! Muammer Özer’s film of a commemoration night for Nazım Hikmet displays Ruhi Su, Zülfü Livnaeli, and Tuncel Kurtiz and Sinematek.tv screens it for the first time.” Sinematek.tv: http://sinematek.tv/nazim-hikmet-anmasi-stockholm-1979/ (15 November 2019).
"El guión tenía una fuerte influencia de La hora de los hornos, y tendía a la explicación pedagógica de las condiciones de opresión, mostrando la diferencia entre la forma de vida de ricos y pobres y con una explicación sencilla de cómo el capitalismo sienta las bases de una explotación que finalmente es la base de las razones de la huelga [El filme muestra la huelga de Rivetex en Cuernavaca] . El título de la película (Nosotros sí existimos) jugaba con el término legal que había declarado la huelga inexistente" (Vázquez Mantecón, 2012). "The script had a strong influence of The hour of the furnaces , and it tended to a pedagogical explanation of the conditions of oppression, showing the difference between the way of life of the rich and the poor, along with a simple explanation of how capitalism sets the basis for exploitation, which is the origin of the strike [The film portrays the Rivetex strike in Cuernavaca]. The title of the film [We do exist] played with the legal term that had declared the strike non-existent" (Vázquez Mantecón, 2012).
"En este cortometraje se narra la resistencia al régimen en la ciudad de Monterrey, en el estado de Nuevo León, a través de varios frentes: la irrupción de un grupo de sindicalistas independientes en el desfile oficial del 20 de noviembre, con la presencia del gobernador Luis M. Farías; la invasión de tierras y la presencia de organizaciones vecinales en Topo Chico; los muertos por un accidente laboral en la Fundidora Monterrey; las huelgas de obreros de la CTM y de panaderos de la CROC (dos poderosos sindicatos oficiales), o la actividad vecinal del Grupo 2 de Octubre en la colonia Días Ordaz" (Vázquez Mantecón, 2012).
"This short film tells the story of the resistance against the regime in Monterrey city, in the state of Nuevo León, through several perspectives: the irruption of a group of independent union laborers in the official November 20th parade, with the presence of governor Luis M. Farías; the invasion of land and the presence of neighborhood organizations in Topo Chico; the dead by a working accident in Fundidora Monterrey [Monterrey Foundry]; the strikes of CTM workers and CROC bakers (two powerful official labor unions), or the activities of neighbors of the October 2 Group in Diaz Ordaz vicinity" (Vázquez Mantecón, 2012).
Total Pages: 4